Climate Protection
Warming Stripes for 1850-2018
using the WMO annual global temperature dataset
Graphics by Ed Hawkins. https://www.climate-lab-book.ac.uk/
Instead of a detalled description of technological systems and the possibilites for the implementation of energy transition and climate protection, here is my personal view on the climate crisis and on the changes that are needed.
If we want to avoid these dangers and preserve a save and sound planet to future generations, we have to switch to renewable energies as soon as possible. And in this context as soon as possible means: now!
Renewable energies
But the energy transition does not only effect the electricity sector. Heat supply, mobility and industrial processes must also be switched to renewable resources. All this requires significant changes in the production, distribution, storage and use of energy.
Mankind is at acrossroads: will we continue destroying the natural resources of our planet within the near future or can we manage to provide a good and dignified life for all people and future generations? In order to maintain the ability of ecosystems to regenerate, to stop the extinction of species and to continue to live from and with the earth, all human systems that intervene massively in the natural balance must be environmentally compatible. This applies not only to energy production but also to agriculture, transport, chemistry and – indirectly – our economic system. Continuing like this would inevitably lead to catastrophic consequences.
The German Advisory Council on Global Change has already published a major study on global environmental change in 2011 (Welt im Wandel: Gesellschaftsvertrag für eine Große Transformation, WBGU 2011). The conclusion of this study is that humanity must fundamentally change its economic and production methods and its consumption habits if it is to counter the danger of catastrophic environmental damage and dramatic social upheavals in the not too distant future. This change is an enormous challenge, not only technologically and economically, but also culturally.
In this context, one question immediately arises: do we really want to let go of habits we have grown fond of and accept inconveniences for something that we cannot (yet) see, not yet experience, that is proclaimed by scientists and environmental activists? Society’s answer so far has been: no, we don’t want this change – at least not that way. We would like to have the transformation in light format and with the possibility of withdrawal. And this applies not only to climate sceptics, but to the vast majority of our (Western) society – including most energy turnaround activists and myself. Obviously, our emotional resistance is much greater than the desire for change.
However, the change we want will not happen by itself, let alone by the forces of the market. It must be consciously shaped by people. This makes it all the more important to ask oneself:
– What prevents us from doing what is good and necessary? What holds us captive?
– What could give us the courage and confidence to make the decision for real change?
– By what means and in what ways could the Great Transformation be set in motion?
To be brave does not mean to be a hero and to risk our lifes. Courage displays itself in the multiple decisions of every day’s life. A small courageous step per day can add up in the course of a year to a big leap, which one would not have managed all at once. Who makes such an experience is strengthened in doing the small steps again and again, instead of only complaining that the large change does not come off. Or to put it in a nutshell: A risk a day keeps frustration away.
The second prerequisite for change, creativity, may also appear to many to be too great a hurdle. Creativity sounds like genius, like art, like extraordinary abilities. But creativity is not about top performance, but about the playful creation of something new from what already exists. Every child is creative, and we do not forget creativity even as adults. But all too often we forget our creative potentials, we even pour them in ourselves: through too many plans and too narrow ideas of what something has to be like, through distraction, through multitasking, through stress and through fear of not meeting the requirements.
We are creative in a natural way when we are not distracted and not anxious. Unfortunately, however, a large part of our working and leisure life is directed towards distraction and diversion. Above all, the new media make great efforts to permanently distract us and to deal with secondary issues. As a result, we lose sight of what is essential and our concentration on what moves us within slips away. An antidote to this distraction is mindfulness.
Mindfulness plays a central role in many spiritual traditions and is seen to be a precondition for wisdom and happiness. A large part of spiritual practice revolves around the training of mindfulness. It is not about the supernatural, but about the simplest and most immediate thing we have as living beings: the current moment. Mindfulness means being aware of my mental and physical state at every moment. Mindfulness begins by becoming aware of what you are doing. Unfortunately, a huge distraction industry promotes our daily carelessness practice. A conscious mindfulness practice could instead significantly increase our happiness and satisfaction. And, by the way, help us to accelerate the necessary political and social changes.
In the vast majority of cases we do not perceive our current environment and ourselves, but think of the past or the future, we plan, evaluate, judge, indulge in situations that have already passed or are yet to come. We only partially perceive what is happening with us and around us. In particular, we only experience our body in connection with great emotional events. The fine and subtle inner impulses and processes then remain hidden from consciousness. But this is exactly where our potential for intelligent and creative action lies.